Results for 'John E. Krizan'

956 found
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  1.  21
    Stochastic equations of motion with damping.John E. Krizan - 1979 - Foundations of Physics 9 (9-10):695-705.
    A nonlocal equation of motion with damping is derived by means of a Mori-Zwanzig renormalization process. The treatment is analogous to that of Mori in deriving the Langevin equation. For the case of electrodynamics, a local approximation yields the Lorentz equation; a relativistic generalization gives the Lorentz-Dirac equation. No self-acceleration or self-mass difficulties occur in the classical treatment, although runaway solutions are not eliminated. The nonrelativistic quantum case does not exhibit runaways, however, provided one remains within a weak damping approximation. (...)
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  2.  45
    Comments on Beth J. Singer's "John E. Smith on Pragmatism".John E. Smith - 1980 - Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
  3.  10
    The Later Letters of John Stuart Mill, 1849-1873.John Stuart Mill, Dwight N. Lindley & Francis E. Mineka - 1972
    The Earlier Letters of John Stuart Mill, published in two volumes in 1963, were well received by critics and scholars alike. The publication of these four volumes of later letters completes this edition of Mill's personal correspondence. These volumes contain over 1,800 letters, most never before published, and some sixty earlier letters that have come to light since the publication of the first two volumes of correspondence. The letters have been assembled from widely dispersed collections in the libraries of (...)
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  4.  63
    XI—Radical Empiricism.John E. Smith - 1965 - Proceedings of the Aristotelian Society 65 (1):205-218.
    John E. Smith; XI—Radical Empiricism, Proceedings of the Aristotelian Society, Volume 65, Issue 1, 1 June 1965, Pages 205–218, https://doi.org/10.1093/aristotel.
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  5.  39
    Analogy, explanation, and proof.John E. Hummel, John Licato & Selmer Bringsjord - 2014 - Frontiers in Human Neuroscience 8.
    People are habitual explanation generators. At its most mundane, our propensity to explain allows us to infer that we should not drink milk that smells sour; at the other extreme, it allows us to establish facts (e.g., theorems in mathematical logic) whose truth was not even known prior to the existence of the explanation (proof). What do the cognitive operations underlying the inference that the milk is sour have in common with the proof that, say, the square root of two (...)
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  6.  12
    Maxime Collignon: A Manual of Greek Archaeology.A. E. & John Henry Wright - 1886 - American Journal of Philology 7 (2):243.
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  7.  11
    Homerische Probleme.John A. Scott, E. Belzner & A. Roemer - 1912 - American Journal of Philology 33 (2):209.
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  8.  12
    The Biology of Clinical Encounters: Psychoanalysis as a Science of Mind.John E. Gedo - 1991 - Routledge.
    In _The Biology of Clinical Encounters_, Gedo utilizes recent findings in neuroscience and cognitive psychology to elaborate his conception of psychobiology and to consider its implications in clinical analysis. He pursues this challenging undertaking in several directions. He illuminates the way in which psychobiology enters into his hierarchical model of mental functioning, and goes on to examine three clinical syndromes - phobias, obsessions, and affective disturbances - in which biological considerations are particularly important. Of special note are chapters examining the (...)
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  9.  33
    Distributed representations of structure: A theory of analogical access and mapping.John E. Hummel & Keith J. Holyoak - 1997 - Psychological Review 104 (3):427-466.
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  10.  7
    Science-Technology,Society Programs: Some Shining Examples.John E. Penick - 1985 - Bulletin of Science, Technology and Society 5 (3):219-223.
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  11. Introduction.John Macnamara & Gonzalo E. Reyes - 1994 - In John Macnamara & Gonzalo E. Reyes, The Logical Foundations of Cognition. Oxford University Press USA. pp. 3-10.
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  12.  87
    (1 other version)Consciousness and reality: I. Negative definition of consciousness.John E. Boodin - 1908 - Journal of Philosophy, Psychology and Scientific Methods 5 (7):169-179.
  13.  21
    Inter-Cultural Education in the Community of Man.John E. Walsh - 1974 - British Journal of Educational Studies 22 (2):233-233.
  14.  36
    Worth and Repute: Valuing Gender in Late Medieval and Early Modern Europe. Essays in Honour of Barbara Todd.John E. Weakland - 2014 - The European Legacy 19 (3):413-415.
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  15.  15
    (1 other version)The sensation of movement.John E. Winter - 1912 - Psychological Review 19 (5):374-385.
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  16.  60
    Peace and the Nature of Man.John E. Wise - 1944 - Thought: Fordham University Quarterly 19 (4):586-590.
  17. Collected Works of John Stuart Mill, Volume X, Essays on Ethics, Religion and Society.John Stuart Mill, J. M. Robson, F. E. L. Priestley & D. P. Dryer - 1970 - Philosophy 45 (173):252-254.
     
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  18.  52
    Dynamic binding in a neural network for shape recognition.John E. Hummel & Irving Biederman - 1992 - Psychological Review 99 (3):480-517.
  19.  29
    Philosophy of Mind in Antiquity: The History of the Philosophy of Mind, Volume 1.John E. Sisko (ed.) - 2017 - New York: Routledge.
    Spanning 1200 years of intellectual history - from the 6th century BCE emergence of philosophical enquiry in the Greek city-state of Miletus, to the 6th century CE closure of the Academy in Athens in 529 - Philosophy of Mind in Antiquityprovides an outstanding survey of philosophy of mind of the period. It covers a crucial era for the history of philosophy of mind, examining the enduring and controversial arguments of Plato and Aristotle, in addition to the contribution of the Stoics (...)
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  20.  14
    Variations in the negative recency effect.John T. E. Richardson - 1979 - Bulletin of the Psychonomic Society 14 (6):401-403.
  21.  21
    Divine Command.John E. Hare - 2015 - Oxford: Oxford University Press UK.
    Divine Command defends the thesis that what makes something morally obligatory is that God commands it, and what makes something morally forbidden is that God forbids it. John E. Hare successfully defends a version of divine command theory, but also shows that there is considerable overlap with some versions of natural law theory. Hare engages with a number of Christian theologians, most especially Karl Barth, and extends into a discussion of divine command within Judaism and Islam. The work concludes (...)
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  22. Deciding how to act in a political society: the ethics of political behavior.John E. Boland - 1975 - Evanston, Ill.: McDougal, Littell. Edited by Charles J. O'Fahey & Darryll L. Olson.
     
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  23. The Religion of Mother Earth.John E. Boodin - 1920 - Hibbert Journal 19:690.
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  24.  21
    Carving Devotion in the Jain Caves at Ellora. By Lisa N. Owen.John E. Cort - 2021 - Journal of the American Oriental Society 133 (1).
    Carving Devotion in the Jain Caves at Ellora. By Lisa N. Owen. Brill’s Indological Library, vol. 41. Leiden: Brill, 2012. Pp. xiv + 224, 119 figures. $153.
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  25.  14
    Emerald City: The Birth and Evolution of an Indian Gemstone Industry. By Lawrence A. Babb.John E. Cort - 2021 - Journal of the American Oriental Society 135 (3).
    Emerald City: The Birth and Evolution of an Indian Gemstone Industry. By Lawrence A. Babb. Albany: SUNY Press, 2013. Pp. xii+ 220, 33 figs. $80 ; $26.95.
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  26. Proposed Amendments.John E. Smith - 1988 - Proceedings and Addresses of the American Philosophical Association 62:294.
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  27.  20
    Jack Cade's rebellion of 1450.John E. Weakland - 1994 - History of European Ideas 18 (1):106-107.
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  28.  35
    The modern age and the recovery of ancient wisdom: A reconsideration of historical consciousness, 1450–1650.John E. Weakland - 1993 - History of European Ideas 17 (6):813-814.
  29.  59
    Faith, Reason, and the Specter of the Enlightenment.John E. Thiel - 2000 - Philosophy and Theology 12 (1):25-31.
    A nonfoundationalist reading of Fides et Ratio, both in its negative regard for Enlightenment reasoning and its implicit understanding of the philosophical task of justifying belief, enables an appreciation of the encyclical as a particular kind of post-Enlightenment Roman Catholic stance. A nonfoundationalist perspective, understood as a philosophical position on the justification of belief, can be instructive in the encyclical’s articulation of Credo ut intelligam. Fides et Ratio offers a contextualized understanding of justification in its treatment of universality that can (...)
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  30. The moral gap: Kantian ethics, human limits, and God's assistance.John E. Hare - 1996 - New York: Oxford University Press.
    Is morality too difficult for human beings? Kant said that it was, except with God's assistance. Contemporary moral philosophers have usually discussed the question without reference to Christian doctrine, and have either diminished the moral demand, exaggerated human moral capacity, or tried to find a substitute in nature for God's assistance. This book looks at these philosophers--from Kant and Kierkegaard to Swinburne, Russell, and R.M. Hare--and the alternative in Christianity.
  31.  12
    Chapter 23: Logic.John E. Freund - 1957 - Journal of Symbolic Logic 22 (4):407-407.
  32.  81
    Existence precedes essence.John E. Atwell - 1969 - Man and World 2 (4):580-591.
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  33.  20
    Space and reality: II. Real space.John E. Boodin - 1906 - Journal of Philosophy, Psychology and Scientific Methods 3 (22):589-599.
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  34.  46
    The Identity of the Ideals.John E. Boodin - 1912 - International Journal of Ethics 23 (1):29-50.
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  35. (1 other version)The ultimate attributes of reality.John E. Boodin - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (11):281-289.
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  36.  24
    Melissus and Eleatic Monism, by Benjamin Harriman.John E. Sisko - 2020 - Ancient Philosophy 40 (2):476-481.
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  37.  12
    (1 other version)The logocentric predicament.John E. Skinner - 1965 - Philadelphia,: University of Pennsylvania Press.
    This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.
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  38.  14
    In Search of Philosophic Understanding.John E. Smith - 1969 - Philosophical Review 78 (1):99.
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  39. Philosophical ideas behind the'declaration of independence'.John E. Smith - 1977 - Revue Internationale de Philosophie 31 (121):360-376.
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  40.  47
    Professor Weiss, existenz and Hegel.John E. Smith - 1948 - Philosophy and Phenomenological Research 9 (2):322-325.
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  41. The experience of the holy and the idea of God.John E. Smith - 1967 - In James M. Edie, Phenomenology in America. Chicago,: Quadrangle Books. pp. 295--306.
     
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  42.  17
    The inescapable ambiguity of nonviolence.John E. Smith - 1969 - Philosophy East and West 19 (2):155-158.
  43.  7
    (1 other version)The Theology of Paul Tillich.John E. Smith - 1953 - Journal of Philosophy 50 (21):638.
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  44. Indo-European studies and the sciences of man.John E. Tashjean - 1981 - History of Political Thought 2 (3):447-467.
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  45.  19
    The historian in the labyrinth of signs: Reconstructing cultures and reading texts in the practice of intellectual history.John E. Toews - 1991 - Semiotica 83 (3-4):351-384.
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  46.  18
    Religion in Plato and Cicero.John E. Rexine - 1959 - New York,: Greenwood Press.
    Author John E. Rexine expounds on the theologies of the great Roman thinkers Plato and Cicero in this essay.
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  47.  42
    Reason, Liberalism, and Democratic Education: A Deweyan Approach to Teaching About Homosexuality.John E. Petrovic - 2013 - Educational Theory 63 (5):525-541.
    Teaching about homosexuality, especially in a positive light, has long been held to be a controversial issue. There is, however, a view of the capacity for reason that finds that those who deem homosexuality to be controversial will ultimately contradict themselves, becoming unreasonable. By this standard of reason, homosexuality should be treated as non controversial in schools. In this essay, John Petrovic argues that this epistemic position is problematic. Instead, he defends a Deweyan epistemology that casts reason as, in (...)
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  48.  27
    Form and Unity in Mauriac's The Black Angels.John E. Flower - 1967 - Renascence 19 (2):79-87.
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  49.  6
    U.S. Energy Policy and U.S. Foreign Policy in the 1980s: Report of the Atlantic Council's Energy Policy Committee.John E. Gray, Henry H. Fowler & Joseph W. Harned - 1988 - Upa.
    Originally published by Ballinger, this book is a result of an Atlantic Council study of U.S. international relationships on energy. It examines the uncertainties of a political, strategic, economic, and technological nature that are involved in energy supply, as well as the unavoidable certainty of finite resources.
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  50.  34
    An Appeal in Behalf of the Archiv Für Lateinische Lexicographie.John E. B. Mayor - 1887 - The Classical Review 1 (08):227-228.
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